本帖最后由 arahatta 于 2013-5-11 17:29 编辑
刘亚巴郎 发表于 2013-5-11 15:17
个别人恶意对待新教的弟兄,这不符合教会关于合一的信条。为避免望教者被混淆视听而跌倒,故发此贴。 ...
全能神教,东闪教是否是您的新教弟兄,小刘同学你的信德在哪里?你是天主教友吗?
庇護十一世《人之靈魂》(Mortalium Animos)通諭(關於偽大公主義)——1928年1月6日
引用通諭第7、8、9、10款的文獻 7、(現在)這似乎是個恰當的機會,來詳述與反駁某一個錯誤觀點, 這觀點正是與非天主教徒的基督教會合一的理論依據。傾向這個觀點的作者習慣一再引用基督所說過的話: “為了讓他們合而為一 …… 並且將隻有一個羊棧和一位牧人。” 然而,這只不過是耶穌基督表達了一個未完成的願望與祈求而已。 8、由此可見,教廷不可在任何條件下參與他們(追求教會合一者)的組織,天主教徒支持或為此組織的工作顯然也是不合法的﹔因為如果他們如此這麼做,他們則是贊許支持了虛妄謬誤的誓反教,而遠離至一至聖的教會。 9、由此可知,對宗教(之間差別)的忽略 和 宗教無差別論者,都容易走向他們所謂的現代主義。那些不幸受到這些謬論感染的人,認為信理不是絕對而是相對的﹔也就是說: (他們認為)真理是隨著時間、地點以及無定性的人類思想種種條件而變化的,因為(他們錯誤認為)它不包含在永恆的啟示中,反而能適應人生。 10、所以,尊敬的兄弟,宗座不允許子民加入非天主教徒的組織的原因很清楚:(宗座)只允許基督徒的合一組織,支持那些脫離了教會的人們,回歸他們曾經不幸離開的、基督唯一真實的教會裡來。 英文原文 7.And here it seems opportune to expound and to refute a certain false opinion,on which this whole question,as well as that complex movement by which non-Catholics seek to bring about the union of the Christian churches depends.For authors who favor this view are accustomed,times almost without number,to bring forward these words of Christ: \"That they all may be one……And there shall be one fold and one shepherd,\" with this signification however: that Christ Jesus merely expressed a desire and prayer,which still lacks its fulfillment. 8.This being so,it is clear that the Apostolic See cannot on any terms take part in their assemblies,nor is it anyway lawful for Catholics either to support or to work for such enterprises﹔for if they do so they will be giving countenance to a false Christianity,quite alien to the one Church of Christ. 9.We do know that from this it is an easy step to the neglect of religion or indifferentism and to modernism,as they call it.Those,who are unhappily infected with these errors,hold that dogmatic truth is not absolute but relative,that is,it agrees with the varying necessities of time and place and with the varying tendencies of the mind,since it is not contained in immutable revelation,but is capable of being accommodated to human life. 10.So,Venerable Brethren,it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it,for in the past they have unhappily left it. |